What are the interesting points
about the Sree Saila Kshetram ?  -1



The Vedas, Upanishads, and other sacred scriptures
 illustrate about the God who is  Paramaatha and  also
 He is called in other names by means of Puranas,
and other sastras. God is Sarvavyapi who is all pervader.

Since the ancient time, in the Hindusthan the people
have a strong belief that God is everywhere and
 in the form of different names, in  different forms
and in different places which are so holy and
 highly woshipped with their utmost  devotion.

And they used to do the pilgrimage and stay
in those holy kshetras for days and months
together and worship the God inside and outside .

 Here inside means Athma pooja which is
 God is in the form of Athma.

 And outside means, God is everywhere who is
specially shined   in the forms of  Sacred Idols.

 What ever the way  they follow and observe ,
 all are get over  our illusion, Agnanam, and rebirths.


Every Kshetram has got its own Sthala Puranam
which is the Mythological fable about that holy place.

In the twelve Jyothirlinga kshetras, the
Sree Saila Kshetram  takes the second place in order.


“Sree Saila Srunge Vibudhaathi sange tulaadri tungepi mudaavasantam
Tamarjunam Mallika poorva mekam namaami samsaara samudrasethum”


And this SreeSaila kshetram is also one of the
 Sakti Peetha Sthalam  among Ashtadasa (eighteen) Sakti Peethas in India
which is in the name of Sree Bhramaraambika.
 

The Lord, Sree Maheswara in the name of
 Mallikharjuna swamy and the Goddess, Parvathi is in the name of
Bhramaraambika are being worshipped.

This kshetra has got its glory since ancient time.

Every one is born with their  poorva karma doshas
 (which are the sins of  previous births).

 So, every human being has been suffering
 a lot with their previous births’ sins.

Though having richness, power, qualification,
fame, palaces etc, we are great sufferers from
the previous births’ sins what the Sastras say.

Because, all we  have attachments with the illusion
which can not be removed even in the coming births.

Egoness, Dehaabhimanam, and the Eeshanatrayam
 (whch are Dhaareshana, Dhaneshana and Putreshana)
are the main things   in which we are completely
 dipped into the ocean of illusion.

This actually is called Samsaram which is moving from place to place.

(Continued ...)

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