What are the consequences (phalam i.e., result)

happen when the organs or parts

of the body has the concussion (shaking) ?

We know ourselves, sometimes in our body,

some of the parts like shoulders, thighs,  stomach,

hands, legs etc., get  the concussion (means shaking) for a moment.

It is physically common to every body.

But right from the ancient days, the elders gave

 some results for those concussions in the scripts.

 We believe those signs   in our customs.

Also we strongly believe in the Omens.

Some of them are auspicous and some other are inauspicious.

Regarding the concussions as  they  occur

normally, we also believe  in this regard.

It is said the good thing happens (auspicious )

 when the right parts of the male person’s 

body occur shaking and t he auspicious happens

 when the left parts of the female person’s

body occur concussion (vibration).

Means, the right parts of a man and the

left parts of a woman are good omens respectively.

Suppose if the concussion occurs ..

Onthe forehead (lalaatam) , there will be a

 good sign for getting the Akasmikadhanam

( benefit with unimaginable  money).

In the eyebrows (Bhruh in sanskrit language) ,

 it is said there will be Mitralaabham ( gaining of a friend).

In the bottom of the eyes, there will be  a victory.

On the  cheeks, there will be sensual pleasure.

If the ears have the shaking, it is said

that we can hear pleasant and good news.

On the shoulders,  there will be great lusuries and enjoyments.

On the chest, there will be a victory.

On the back of the body , there will be defeat.

If the culnerable parts have the shaking,

there will be begetting the progeny.

If the calf of the legs, there will be troubles.

Like wise the results are said for the shaking of

the parts of the body.

What are not considered as

the untruthful offences (Asatya Dosham) ?

In Hindu Dharma Sastras and all other

sacred scripts say in unison (with muktakantam),

 every human being  must speak the truth only.

Under any circumstances untruth can not be uttered.  

In the Vedas it is clearly said  “ atyam Vada, Dharmam Chara”.

Means every human being must speak only

 the truth and live in the path of the Dharma.

But on some other occasions, if we speak  untruth,

it is not to be considered as falsehood (Asatyam).

When a mother feeds (with little dall, ghee and cooked rice)

 her baby ( who are ten  or twelve months),

if mother says , “see monster or bogey

( word used to frighten children) is coming,

so quickly eat this food”. So there is no Asatya Dosham.

In the marital life, if the husband says to  his wife that she is beautiful.

At the time of religious peity (offering danam)

to the Purohit ( learned  Brahmin scholar who

 does the ritual performances), when he (the Purohit)

chants the Mantras including the Godaanam

eventhough there is no Godaanam  (offering the Cow as charity)

that we are not giving, there will not be

any Asatyadosham as per we are concerned.

If others feel unhappy or get hurt when we speak

 the truth to them then that is considered

as  Asatya dosham means Untruthful offence.

Hence , the harm which happens by speaking the truth

is  always superior than the untruth is spoken

when certainly the asupiciousness or

welfare or prosperity happens to others.

Therefore we have to judge ourselves  by

our discrimination (Vichakshana Jnanam) which is

Asartya dosham and which is not Asatya dosham.

What are the things that increase

the longvity and  also the health ?

Except goodness there is no other thing in this

world which bestows everything good to us. 

Goodness is Godlyness.

To define the goodness means that

would be known by us if we think.

Because we have consciousness which is Manasaakshi.

That itself is God.

That means, we know which is good and bad.

Man has to live not only on  the path of divinity

but also on the Dharma Maarga.

   He has to take care of his health in all aspects.

 Because, this body is upadhi for

 attaining the supreme goal.

So one has to be very careful about his health.

Suppose, if we do  and follow these things strictly,

certainly there will be positive results in our lives.

We have to be experienced the evening sunlight every day.

Means the evening the sunlight is so good to the health.

The Dhoomam (smoke ) of the Yagnas and Hawans 

has a powerful contents which increase the longvity.

So if we inhalate the smoke of the Yagnas and

the Hawans , our health will be ameliorated.

One should get marry a younger lady than his age.

The copulation with a younger lady

is good for the health point of view.

Drinking plenty of water in a day is considered to be healthy.

By taking the Ksheerannam (cooked rice with milk)

at nights always so good .

Doing the excercises in a day always gives

the better results in health point of view.

Among all other  things, the contentment

 plays  a vital role in our lives.

No other thing  is equal and  also as great as  with

the contentment which presents the health, longvity

and fortune with all happiness in life.

These things  should be known by us in every moment.

After the Japa , why the restraint is necessary ?

The life is not for earning the  money,

enjoy the comforts,  name and fame

 and not for any materialistic things.

The wordly comforts may come and go.

 But the life is live for Dharma  and  also for

 Self reliazation  with one’s own power of

discrimination, what all  sacred scriptues say.

One should possess  the sacrifization, ethics,

 the altruism (paropakaaram) , simple living,

high thinking and the other magnanimous

qualities  for attaining the salvation of this life.

Because of this Kali yuga, man is declined 

for the sake of mundane life. 

Atleast if he does the practice in the righteous way,

certainly he will reach the divinity.

In  our day to day life, we   should do 

the prayer, meditaion and the japam. 

The time is to be given specially for these divinful things.

In the Japa, the constant rememberance of the God

and the Mantra should be chanted  repeatedly. 

After the Japam , an unprecedented power

enters and the speech gets become truthful.

Hence, after the Japam, we must have to speak

 the words with prudentially and wisdomly

 but not rudly and stupidly.

So, thinkably we have to speak with others.

After the Japa, if we speak the negative words

with our ignorance, foolishness and stubborness,

 the good result which we get through the Japa

 will go away and also the negative words (inauspicious words)

which we speak will come true in the future. 

We hear every where and also we speak these words

 “Sarve Janaah Sukhino Bhavantu” should be happened .

The Divinity should be pervaded every where in this world.

Hence if we speak the truth, auspicious  and the pleasing words,

 certainly our  minds will be in the good position

and also good things will be happend to us .

Hence, the nigraham (restraint) is must for one and all.

Why should not the dog be beaten ?

When we think of a dog, certain

 good things  about it can be known.

 The dog can alos be known as Kukkurah,

Bhashakah, Mrugadamsakah, Kauleyakah, Sunakah,

 Sarameyah, Gramasimhah, swanah  etc in the sanskrit laanguage.

The dog  is a part of our daily life.

It protects us from so many disasters.

Means it protects from  other animals,

 thieves, and also other enemies.

The dog is most faithful animal which

is also a  pet to the man.

There is one proverb which  our elders say frequently

“The man does not have such kind of faithness

 but which a road side  dog has the same”.

It is also our house saver.

The dog can track by sense of  

smell  even from a long distance.

No doubt such  a great power of

 comprehension it has.

  It smells the air, dust or dirt and other things

 even at  a distance of miles together.

Hence it is said in the Sacred Scripts like Vedas,

Upanishads and other scripts, the dog should not be beated.

Even at the time of Yagas, and the Hawans,

when the dog enters, we should observe

the Samyamanm (Restraining or forbearance) and should not beat it.

In the Yama loka which is Narakaloka,

for the wicked sinner, the meat of the  Jackal  which

is the  same kind of  specy of the dog is given as food.

In the great epics like Sree Ramayanam and

 also the Mahabharatm, there were incidents

that the dog enters the courts of the King

Sree Ramachandra and also Sree Dharma raja for its justice.

And in both cases, the dog was given the

opprtunity to punish the offender (guilty person)

 but not by the Sree Ramachandra and also Sree Dharmaraja. 

Then the Dog gave an amazing justice to

the offender without put him into troubles

 and asked the King just offer  him

 an assignment of Dharmadhikari in the temples. 

Now let  us  think about the post of

Dharmadhikari whether it is Punyam or Papam ?

What  is to be done , suppose

 if the son is not born ?

In Hindu Dharma Sastras , it is said ,

the Putra santanam (which the son) is

deserved for all the rituals when

the elders left their mortal bodies.

Suppose, if the son is not born,

 means the Gruha Yajamani who is

the head of the family does not have son

 then his daughter’s sons are eligible

for the rituals to be done in the family.

The daughter’s son is called Dowhitrah.

But the decision and its talks  for  the

adoption of daughter’s son (Dowhitrah)

 must be made at the time daughter’s marriage.

The agreement has to be made at that time only.

So. according to the situation, and agreement

 the Gruhastu who is the head of the family,

 has to adopt that Dowhitrah who is

his daughter’s son as his own son.

After the adoption, the Dowhitra can be

deserved for doing all the rituals next to

 the gruhastu who adopted him from his daughter.

In the epic of  Mahabharatam, the Arujana

adopted his son Babhruvahan (who was born to his wife Uluchi)

 to his father-in-law who was the

father of Uluchi and did not have sons.

Why the Temples are built on the

 hills and also on the hillocks. ?

The Nature has infinite power, which it is

 positive and negative to the man and  he

  can utilize the positiveness  to some

 extent for the comfortable  liveliness.

 But the nature has the Calamity in the

 form of five elements like Pancha Bhutas.

But the  man knows  his

capacity which a very very  little. 

He seeks  the protection  from

 the nature’s  annihilation.

So for that he prays to the God and 

he  forms the temples in the form of

 Idols on the hills and the small hills.

 When the natural destructions happen ,

 then the man enters  the temples

on the hills  and protect themselves

(him and his family and others)  and pray the God.

Also there can be found absolute silence on the hills.

Hence, the benefit of constructing the

 temples on the hills are mainly for that reason.