One should not trample and sit on the Gateway. What is the meaning for applying turmeric powder to that ( the Threshold) ?

All the Hindus  worship the Threshold as Goddess. Also think that Goddess Sri Mahalakshmi is in the form of the Threshold. So we do not trample it and also sit on that. Even if  the children do those two things without knowledge, the elders immediatley forbid them and make them know the reason.

In the evening twilight, Lord Sri Maha Vishnuh was in the incarnation of Sri Narasimha Swamy in Kruta Yuga, on this Threshold itself he    killed the might Demon Hiranya Kasipu  for the sake of this  World Peace. The boy, Prahlada  who was a great Devotee of Lord Sri Vishnu who was the son of Hiranya Kasipu. In the list of great Vaishnava Devootees, Prahlada comes first.

At the Threshold, the negative vibrations spread.

As this Threshold is symbol of Sri Mahalakshmi , that is adorned  with the turmeric powder and Kumkum  and worship that.

More over,in olden days in villages, snakes went  round every where and came into the house. So the people used to apply much turmeric powder to the Threshold (Gateway), with that strong odour of the turmeric the snakes and also other poison insects did not enter the house. 

Which money (wealth) is superior ?

1)His own earned money is always highest good.

2)The Patrimony or hereditary estate which is the second best.

3) The money or assets one who got from his brohers or wifeis inferior than above.

4) The money who got from ladies is always inferior than  inferior.

Hence it is said the money or wealth who got from ladies will be treated as meanial and disregarded.

“Uttamam  swarjitam vittam madhyamam Pituraarjitam,

Adhamam Bhratru Jaayaadi Stree vittam adhamaadhamam”.

Why a Hindu  Married Lady  must wear  Nalla Poosalu  (Neela Manayah in Sanskrit) around her neck ?

Nallapoosalu means Neela Manayah in Sanskrit and they very small black glass beeds. They are studded on thin golden chain.  It is a tradition in Hindu Customs for a married woman  to wear those Nallapoosalu as a chain around her neck after marriage along with Mangala Sootram (auspicious thread with a gold pendent tied around the bride at the time of marriage) .

Any Depraved power  (Dushta Sakti) from the  wicked people , should not be fallen on her Mangala Sootram of a Hindu Married Lady, after marriage she wears compulsorily that Nallapoosalu (a chain of black glass small beeds) along with Mangalasootram. For not only this reason, the Nallapoosalu is the powerful symbol of success for  her progeny, wealth, prosperity,  and  all the luxurious life.The Nallapoosalu is mainly the symbol  for also the most auspicious life with her husband with full of happiness and the life for Sowbhagyavati which is a happy state of wifehood.

What are the five auspicious things for a Hindu Lady ?

Every Hindu feels  thinks that a hindu lLady always must have five auspicious things in her life when her husband is alive.

The Kumkum (crocum powder) on her forehead,  Mangalyam around her neck which is known as Mangala Sootram  (Auspicious thread with a gold pendent tied around the neck),  Flowers on the tuft of  her  head,  wearing Bangles to  both of her hands, and finally wearing toe-rings made either in silver or gold.Whenever her  husband see  the wife ,  those auspicious items must be appeared from her. 

What are the duties of Snanam (bathing) and in which place the bath is best  for all ?

“ Na  Snaana maacharedbhuktwaa Naaturo n mahanisi, Na Vaasobhih sahaajasthram naavignaate jalaasaye ”.

“Nadeeshu Devakhateshu Tataakeshu Sarassu cha, Snanam samaacharennityam gartaprasravaneshu cha ”.

Even for taking bath in the day, many conditions are said as.. One should not take bath after meals. when a patient should not take snanam, in the midnight one ought not to take bath, should not do bath by wearing many cloths, without knowing the enronment one should not take bath in any new tank or pond.

In the Sacred Rivers like Ganges, Godavari, Krishna, Cauveri etc , the Sacred Tanks (Tatakaas) built by Devahs or celestial Gods, and other holy water places it is permitted to take  bath. .

The Four Yugas and the condition of its Law. What are they ?

We already know that we have four Yugas, Kruta Yuga, Treta Yuga, Dwapara Yuga and Kali Yuga.

In Kruta Yuga the Dharma was complete in four Paadas. In Treta Yuga the same Dharma was in three paadas. In Dwapara yuga it was in two paadas. In this Kali yuga the Dharma is in one paada. The Truth also is existed in the same ratio.

“ Chatushpaatsakalo Dharmah Satyam chaiva Krute yuge, Naadharenaagamah kschinmanushyaa nprativartate.”

The Truth, Justice, conduct, Character etc everything is decreased totally when the yugas are chaged. We can imagine how the people are living with moral values in this Kali Yuga.

“ Tapah param Krutayuge Tretaayam Gnana muchyate, Dwapare Yagnamevaahu rdanamekam Kalau Yuge.”

In all the above said four Yugas , the pepance, Self Reliazation (attains Brahman), doing Yagnah, Charity etc, are called as  Dharmah, though Penance  in Kruta Yuga Gnanam in Treta Yuga, Yagnah in Dwapara yuga, and Daana (Charity) in Kali yuga are being strongly known as Dharmah. Even then In Kali Yuga  also man has to lead with moral and justful life without doing harm to any other creature what the scriptures say.

With whom should we  not have disuptes as per   from Manu Smruthih ?

Under any circumstance the man must not have any controversies to any person. in  the Society. But , essentially even then there is a reason for the dispute he should not do with these people those who are .....

1.Vedic Scholars ( Rythvics) , 2. Purohit (Priest) , 3. Acharya ( Guru), 4. Maternal Uncle ( Maatulah in Sanskrit Language) , 5. A Guest  (Adhithi) who is invited to our Home , 6. Children , 7. An Old Man , 8. Patient , 9. Doctor (Vaidyah) , 10. Well Known Person  (Gnatih) , 11. Son in law’s  or Daughter in law’s  parents , 12.Relative , 13. Own  Parents,  14. Sisters , 15. Brothers , 16. Son, 17. Daughter , 18. Spouse , 18. Servant.

Wwe hear from the Scripts  in Tretayuga Sri Ramachandra ruled the Ayodhya kingdon as Rama Rajya where there were no Calamities, famine, disputes, no scarcity for any thing